Please use this identifier to cite or link to this item: https://ir.vidyasagar.ac.in/jspui/handle/123456789/7938
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dc.contributor.authorKar, Dr. Payel-
dc.date.accessioned2026-06-11T11:07:40Z-
dc.date.available2026-06-11T11:07:40Z-
dc.date.issued2026-03-16-
dc.identifier.issn0975-8461-
dc.identifier.urihttps://ir.vidyasagar.ac.in/jspui/handle/123456789/7938-
dc.descriptionpp : 206-216en_US
dc.description.abstractIn every part of this world, there is gender discrimination between men and women. Society thinks that gender discrimination is wired into biology and expects some ideal qualities from men and women. In this way, men and women are situated in different societal positions. For this very reason, gender discrimination is considered as created by society. According to feminists, gender discrimination is expressed in society mainly in three ways. Firstly, in daily life, secondly, in patriarchy, and finally, in the theoretical sphere, known as androcentrism. Mainstream ethics is based on rationality, neutrality, impartiality, objectivity, and universality, but feminists note that there is hidden gender politics in making a neutral perspective of mainstream ethics. In mainstream theory, all the gendered characteristics of men become the ideal qualities of humans in disguise of neutrality, while all the attributes of women remain absent. According to feminist thinkers, mature moral thought looks at the complexities within the various dimensions of human feelings, emotions, and experiences, making the question of emotions a central concept to moral education. Such ethics developed by feminists are called care ethics. Finally, some feminists assert that although care- and justice-based mainstream ethics provide different frameworks for morality, neither is complete without the other. Therefore, if there is a harmonious coexistence between the two, it will probably represent an ethics with maturity.en_US
dc.language.isoenen_US
dc.publisherThe Registrar, Vidyasagar University on behalf of Vidyasagar University Publication Division, Midnapore 721102, West Bengal, Indiaen_US
dc.relation.ispartofseriesVolume 28;19-
dc.subjectsexual differenceen_US
dc.subjectgender discriminationen_US
dc.subjectmainstream ethicsen_US
dc.subjectcare ethicsen_US
dc.subjectreasonen_US
dc.subjectemotionen_US
dc.titleReason vs Emotion – In Search of an Alternative Moral Frameworken_US
dc.typeArticleen_US
Appears in Collections:Philosophy and the Life-world Vol 28 [2025-2026]

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