Please use this identifier to cite or link to this item: https://ir.vidyasagar.ac.in/jspui/handle/123456789/7935
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dc.contributor.authorMohan P.K, Sruthi-
dc.date.accessioned2026-06-11T11:07:11Z-
dc.date.available2026-06-11T11:07:11Z-
dc.date.issued2026-03-16-
dc.identifier.issn0975-8461-
dc.identifier.urihttps://ir.vidyasagar.ac.in/jspui/handle/123456789/7935-
dc.descriptionpp : 242-252en_US
dc.description.abstractThis paper investigates the construction of the gendered body through a phenomenological framework, with special reference to Iris Marion Young’s feminist philosophy. The body is not a neutral, biological entity but a dynamic site where culture, power, and identity intersect. Phenomenology, particularly the insights of Maurice Merleau-Ponty, provides the groundwork for understanding the body as lived and intentional, while Young extends this approach by emphasizing the body’s embeddedness in social norms, institutions, and practices. The concept of the “social body” illustrates how gendered identities are constructed, regulated, and contested in everyday life. Young’s analysis of the Five Faces of Oppression exploitation, marginalization, powerlessness, cultural imperialism, and violence further demonstrates how systemic forces inscribe themselves onto bodies, shaping both the possibilities and constraints of gendered existence. These mechanisms of oppression highlight the gendered body as a site of vulnerability but also of resistance, where agency and identity are continually negotiated. This study underscores that gender is neither fixed nor biologically determined; rather, it emerges through embodied practices, gestures, and interactions within broader social contexts. By bringing phenomenology into dialogue with feminist theory, the paper highlights the ongoing relevance of Young’s work in addressing issues of justice, inclusivity, and diversity. It argues that critically examining the construction of the gendered body is essential for advancing intersectional approaches that recognize the complexity of lived experience. In doing so, it affirms that understanding embodiment is not only an academic pursuit but also a necessary step toward fostering equity and social transformation.en_US
dc.language.isoenen_US
dc.publisherThe Registrar, Vidyasagar University on behalf of Vidyasagar University Publication Division, Midnapore 721102, West Bengal, Indiaen_US
dc.relation.ispartofseriesVolume 28;22-
dc.subjectGendered Bodyen_US
dc.subjectPhenomenologyen_US
dc.subjectEmbodimenten_US
dc.subjectIris Marion Youngen_US
dc.subjectSocial Bodyen_US
dc.subjectOppressionen_US
dc.subjectIntersectionalityen_US
dc.titleA Phenomenoloical Exploration Of Gendered Bodies As Lived Realities With Special Reference To Iris Marion Youngen_US
dc.typeArticleen_US
Appears in Collections:Philosophy and the Life-world Vol 28 [2025-2026]

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