https://ir.vidyasagar.ac.in/jspui/handle/123456789/7193 2026-02-11T22:59:04Z https://ir.vidyasagar.ac.in/jspui/handle/123456789/7235 Title: Struggle for Survive Authors: Hembrom, Aampa Kumar Abstract: Human life is a struggle. If you have live with your Dignity, your identity, your culture, then you will struggle. Either you have not struggle then you survive without your dignity, identity and culture. Former men of our society are save our dignity, identity and culture through struggle. I this article I try to present how former men struggle their dignity, identity and culture and how we needed to struggle now. Description: PP:1-5 2023-01-01T00:00:00Z https://ir.vidyasagar.ac.in/jspui/handle/123456789/7234 Title: Importance of Sohray song in Panchet hill and Panchet dem Authors: Hembram, Droupadi Abstract: ‘Panchet’ is not only referred to a hill or a dam but also it is known as a free and separate district. Panchakot province was converted to Panchet district on 19th January in 1773. Raghunathpur was assigned as the head office of Panchet. Mr. S.G. Halli was appointed as the first collector of Panchet. There lived Santal tribe before the formation of Panchet district. The name of Sikkar Disom (Sikkar province) is found in the old story of Santhals. This Panchet province is referred to as Sikkar Disom. Santal tribe migrated to Santhal pargana from this province. They have great history as other nations but it was not described in any book. It is only found in the folk song of local tribes. This history is found in Sohray, Dong and Lagre (Santali folk songs). The history of Santhal is described in the Sohray (a kind of Santhali song) than Lagre and Dong (another kind of Santhali song). Description: PP:6-12 2023-01-01T00:00:00Z https://ir.vidyasagar.ac.in/jspui/handle/123456789/7233 Title: Santali folk song and their importance Authors: Hansda, Shilaboti Abstract: Santali folk song are an importance in Santal Society. In This society, these folk songs are at the birth of child. From its birthday ceremony to its wedding ceremony and even during the death ceremony. Singing this folk song is also part of a ritual. None of their rituals are complete without folk songs. These songs were created by their forefathers in ancient times from their experiences and but no one knows when and where they started. These folk songs with different words and tunes have been embellishing the social and religious events of the Santal nation since ancient times to the present day. Description: PP:13-20 2023-01-01T00:00:00Z https://ir.vidyasagar.ac.in/jspui/handle/123456789/7232 Title: Birth reforms in Kudmi society Authors: Mahata, Jayashree Abstract: One of the primitive people of India is the kudmi people. People of kudmi caste use the title MAHATA. The population of this nation in 1981 census in India is about 76 lakh. Kudmi people live in the states of West Bengal, Jharkhand, Odisha, Bihar, Chhattisgarh in India. There are also kudmi people living outside the country, such as Bangladesh, Marisus, Mayanmar and Malaysia. They have their own language is KUDMALI. They are mainly agriculturists and worshipers of nature. The culture of kudmi society is very old. The still maintain the old culture. In kudmi society, women and children are considered impure after child birth. On the ninth day impure is cut through a ceremony called ‘Latta’. And the baby is nomenclature. In 21 days there is a custom of bathing the mother and child. It is called ‘Ekusha’. At six or seven months they put rice in the baby’s mouth. If the child is teething during the month of zora, ‘Mongra Sinan’ is done to remove the obstruction. In this way birth reformation is observed in kudmi society. Description: PP:21-27 2023-01-01T00:00:00Z