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| DC Field | Value | Language |
|---|---|---|
| dc.contributor.author | Yadav, Dr. Rahul | - |
| dc.date.accessioned | 2026-06-11T11:10:41Z | - |
| dc.date.available | 2026-06-11T11:10:41Z | - |
| dc.date.issued | 2026-03-16 | - |
| dc.identifier.issn | 0975-8461 | - |
| dc.identifier.uri | https://ir.vidyasagar.ac.in/jspui/handle/123456789/7952 | - |
| dc.description | pp : 46-55 | en_US |
| dc.description.abstract | This article elucidates Hannah Arendt’s distinctive thoughts on revolution and freedom. Revolutions are not simply about dethroning rulers, Arendt thought; they are about launching something new that has the potential to offer people the kind of unlimited freedom they wished they had already attained. She drew an important distinction between liberation and freedom. Liberation is freedom from oppression, but freedom also involves participating in public life and making decisions alongside others. To demonstrate this discrepancy, Arendt contrasted the American and French revolutions. The American Revolution, she said, endured because it paved the way for robust political institutions like the Constitution and the Bill of Rights. That endowed people with a more permanent way to practice freedom. The French Revolution went awry because it primarily sought to remedy poverty and social misery through political means. This resulted in violence, terror, and a vacuum of real political force. Arendt also argued that violence will fail to create enduring freedom. I mean, violence can annihilate enemies, but cannot generate genuine power. For her, power arises from people coming together, talking and forming institutions. She loved the "councils" that ordinary people established during revolutions, where they could directly participate in politics. However, she lamented that such councils frequently faded away. This essay demonstrates the importance of Arendt’s thought for us today. She reminds us that freedom does not just mean releasing us from oppression; it also means empowering us to take control of our lives. It requires spaces where people can act together, speak freely, and mould a world beyond themselves. Arendt’s vision challenges us to defend democracy not by rules alone, but by action. | en_US |
| dc.language.iso | en | en_US |
| dc.publisher | The Registrar, Vidyasagar University on behalf of Vidyasagar University Publication Division, Midnapore 721102, West Bengal, India | en_US |
| dc.relation.ispartofseries | Volume 28;05 | - |
| dc.subject | Hannah Arendt | en_US |
| dc.subject | Revolution | en_US |
| dc.subject | Freedom | en_US |
| dc.subject | Violence | en_US |
| dc.subject | Democracy | en_US |
| dc.subject | Liberation | en_US |
| dc.title | Hannah Arendt and the Paradox of Modern Revolutions: Freedom, Violence, and the Social Question | en_US |
| dc.type | Article | en_US |
| Appears in Collections: | Philosophy and the Life-world Vol 28 [2025-2026] | |
Files in This Item:
| File | Description | Size | Format | |
|---|---|---|---|---|
| 05_Dr. Rahul Yadav.pdf | pp : 46-55 | 182.38 kB | Adobe PDF | View/Open |
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