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    <title>DSpace Collection:</title>
    <link>https://ir.vidyasagar.ac.in/jspui/handle/123456789/6180</link>
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        <rdf:li rdf:resource="https://ir.vidyasagar.ac.in/jspui/handle/123456789/6466" />
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    <dc:date>2026-02-11T13:52:22Z</dc:date>
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  <item rdf:about="https://ir.vidyasagar.ac.in/jspui/handle/123456789/6468">
    <title>Conceptualising The Hindudom And The Threatening ‘Other`: Savitri Devi Mukherjee As A Hindu Nationalist In Late Colonial Bengal</title>
    <link>https://ir.vidyasagar.ac.in/jspui/handle/123456789/6468</link>
    <description>Title: Conceptualising The Hindudom And The Threatening ‘Other`: Savitri Devi Mukherjee As A Hindu Nationalist In Late Colonial Bengal
Authors: Dasgupta, Koushiki
Abstract: Savitri Devi Mukherjee’s ‘A Warning to the Hindus` (1939) was published as a part of her&#xD;
Hindu nationalist project in India under the patronage of the Hindu Mission at Calcutta.&#xD;
This less highlighted and unexplored work could be used to understand an obscure variety&#xD;
of Hindu nationalism which proposed to create one Hindudom on the basis of an Aryan-&#xD;
Hindu connection in the past. The entire argument was placed on an enigma of ‘danger` and&#xD;
‘threat` from the ‘other` religions and opened up a unique space of community-consciousness&#xD;
in a communally charged situation. The myth of an Aryan-Hindu race might have its own&#xD;
connotations in the ideological terrain, Savitri Devi’s notion of Hindu nationalism and her&#xD;
own convictions on Hindu sangathan had developed severe contradictions in the realm of&#xD;
Hindu politics which she had not realised properly in a given context. Her own ideological&#xD;
obsession with a Nazi-Aryan dominance didn’t fit well with the idea of Hindudom, what she&#xD;
believed, would have arrived from the Savarkarian notion of Hindutva.
Description: PP 9-22</description>
    <dc:date>2018-01-01T00:00:00Z</dc:date>
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  <item rdf:about="https://ir.vidyasagar.ac.in/jspui/handle/123456789/6467">
    <title>Tagore and Decolonization</title>
    <link>https://ir.vidyasagar.ac.in/jspui/handle/123456789/6467</link>
    <description>Title: Tagore and Decolonization
Authors: Mandal, Manojit
Abstract: This paper revisits Tagore during the turbulent period of India’s struggle for freedom since&#xD;
the late 19th and early 20th centuries, and how he demonstrated discursive strategies of&#xD;
decolonization while living under an offshore dominion. It is a brief attempt to underline the&#xD;
interface between Tagore’s obvious emergence as a prolific writer and his active participation&#xD;
in the nationalist politics of India since the late 1880s. By reinterpreting Tagore’s overtly&#xD;
political writings, public lectures replete with distinct nationalist themes, and by emphatically&#xD;
recognizing his idea of self-empowerment through indigenous economic enterprises, this&#xD;
study seeks to establish Tagore not just as an important nationalist figure of the time, but also&#xD;
a radical decolonizer, who was consciously producing a great body of literature to compliment&#xD;
his political vision and the contemporary nationalist movements.
Description: PP 23-35</description>
    <dc:date>2018-01-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="https://ir.vidyasagar.ac.in/jspui/handle/123456789/6466">
    <title>Hunting as a Leisurely Sporting Activity in Colonial Bengal: A Historical Discourse</title>
    <link>https://ir.vidyasagar.ac.in/jspui/handle/123456789/6466</link>
    <description>Title: Hunting as a Leisurely Sporting Activity in Colonial Bengal: A Historical Discourse
Authors: Chatterjee, Amitava
Abstract: Hunting from age old times is prevalent in the Indian subcontinent. It is also considered as a&#xD;
manly sport which involved a team of men exercising their masculine powers upon the beasty&#xD;
of the jungle. Tiger hunt was something which was looked upon as super masculine activity.&#xD;
Before the institutionalization of hunting, it was a common practice as a form of entertainment.&#xD;
The colonizers however played an important role in institutionalization of hunting. The&#xD;
control of the forest by the Raj also added a new flavour in the sport. Bengal was covered&#xD;
with numerous forest lands and mangroves. Thus, the sport gained popularity among landed&#xD;
potentates who frequented these jungles with a large team as a part of their leisurely activities.&#xD;
Sometimes they took up gun for protecting subjects from the aggression of wild beats. These&#xD;
team members were also efficient hunters though they were sometimes not duly recognized.&#xD;
Contemporary sources including official records and hunting narratives reveals plenty of&#xD;
facts regarding the wide spread acceptance of this institutionalized sport.
Description: PP 36-43</description>
    <dc:date>2018-01-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="https://ir.vidyasagar.ac.in/jspui/handle/123456789/6465">
    <title>Chinese Way of Nation Building: Re Interpreting the Early Maoist Era</title>
    <link>https://ir.vidyasagar.ac.in/jspui/handle/123456789/6465</link>
    <description>Title: Chinese Way of Nation Building: Re Interpreting the Early Maoist Era
Authors: Mishra, Keshav
Abstract: Like all social political phenomenon, nationalism is a concrete historical category. The&#xD;
integration of communities into nations was a direct outcome of a prolonged historical&#xD;
process and at a distinct stage of social, political and economic development, nations came&#xD;
into being.&#xD;
This excitement took place in the context of a world which had just seen the brief success of&#xD;
many ideological movements as Nazism, and Fascism and which was not confronting the&#xD;
spread of communism. The problems of political development clearly called for&#xD;
interdisciplinary research. Anthropological studies of African &amp; Asian cultures appeared to&#xD;
offer rich material for understanding the processes associated with nation building.
Description: PP 44-52</description>
    <dc:date>2018-01-01T00:00:00Z</dc:date>
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