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  <title>DSpace Collection:</title>
  <link rel="alternate" href="https://ir.vidyasagar.ac.in/jspui/handle/123456789/7193" />
  <subtitle />
  <id>https://ir.vidyasagar.ac.in/jspui/handle/123456789/7193</id>
  <updated>2026-02-12T01:43:25Z</updated>
  <dc:date>2026-02-12T01:43:25Z</dc:date>
  <entry>
    <title>Struggle for Survive</title>
    <link rel="alternate" href="https://ir.vidyasagar.ac.in/jspui/handle/123456789/7235" />
    <author>
      <name>Hembrom, Aampa Kumar</name>
    </author>
    <id>https://ir.vidyasagar.ac.in/jspui/handle/123456789/7235</id>
    <updated>2024-10-29T01:13:53Z</updated>
    <published>2023-01-01T00:00:00Z</published>
    <summary type="text">Title: Struggle for Survive
Authors: Hembrom, Aampa Kumar
Abstract: Human life is a struggle. If you have live with your Dignity, your&#xD;
identity, your culture, then you will struggle. Either you have not&#xD;
struggle then you survive without your dignity, identity and culture.&#xD;
Former men of our society are save our dignity, identity and culture&#xD;
through struggle. I this article I try to present how former men&#xD;
struggle their dignity, identity and culture and how we needed to&#xD;
struggle now.
Description: PP:1-5</summary>
    <dc:date>2023-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Importance of Sohray song in Panchet hill and Panchet dem</title>
    <link rel="alternate" href="https://ir.vidyasagar.ac.in/jspui/handle/123456789/7234" />
    <author>
      <name>Hembram, Droupadi</name>
    </author>
    <id>https://ir.vidyasagar.ac.in/jspui/handle/123456789/7234</id>
    <updated>2024-10-29T01:13:40Z</updated>
    <published>2023-01-01T00:00:00Z</published>
    <summary type="text">Title: Importance of Sohray song in Panchet hill and Panchet dem
Authors: Hembram, Droupadi
Abstract: ‘Panchet’ is not only referred to a hill or a dam but also it is known&#xD;
as a free and separate district. Panchakot province was converted to&#xD;
Panchet district on 19th January in 1773. Raghunathpur was&#xD;
assigned as the head office of Panchet. Mr. S.G. Halli was&#xD;
appointed as the first collector of Panchet. There lived Santal tribe&#xD;
before the formation of Panchet district. The name of Sikkar Disom&#xD;
(Sikkar province) is found in the old story of Santhals. This&#xD;
Panchet province is referred to as Sikkar Disom. Santal tribe&#xD;
migrated to Santhal pargana from this province. They have great&#xD;
history as other nations but it was not described in any book. It is&#xD;
only found in the folk song of local tribes. This history is found in&#xD;
Sohray, Dong and Lagre (Santali folk songs). The history of&#xD;
Santhal is described in the Sohray (a kind of Santhali song) than&#xD;
Lagre and Dong (another kind of Santhali song).
Description: PP:6-12</summary>
    <dc:date>2023-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Santali folk song and their importance</title>
    <link rel="alternate" href="https://ir.vidyasagar.ac.in/jspui/handle/123456789/7233" />
    <author>
      <name>Hansda, Shilaboti</name>
    </author>
    <id>https://ir.vidyasagar.ac.in/jspui/handle/123456789/7233</id>
    <updated>2024-10-29T01:13:27Z</updated>
    <published>2023-01-01T00:00:00Z</published>
    <summary type="text">Title: Santali folk song and their importance
Authors: Hansda, Shilaboti
Abstract: Santali folk song are an importance in Santal Society. In This&#xD;
society, these folk songs are at the birth of child. From its birthday&#xD;
ceremony to its wedding ceremony and even during the death&#xD;
ceremony. Singing this folk song is also part of a ritual. None of&#xD;
their rituals are complete without folk songs. These songs were&#xD;
created by their forefathers in ancient times from their experiences&#xD;
and but no one knows when and where they started. These folk&#xD;
songs with different words and tunes have been embellishing the&#xD;
social and religious events of the Santal nation since ancient times&#xD;
to the present day.
Description: PP:13-20</summary>
    <dc:date>2023-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Birth reforms in Kudmi society</title>
    <link rel="alternate" href="https://ir.vidyasagar.ac.in/jspui/handle/123456789/7232" />
    <author>
      <name>Mahata, Jayashree</name>
    </author>
    <id>https://ir.vidyasagar.ac.in/jspui/handle/123456789/7232</id>
    <updated>2024-10-29T01:13:14Z</updated>
    <published>2023-01-01T00:00:00Z</published>
    <summary type="text">Title: Birth reforms in Kudmi society
Authors: Mahata, Jayashree
Abstract: One of the primitive people of India is the kudmi people. People of&#xD;
kudmi caste use the title MAHATA. The population of this nation in&#xD;
1981 census in India is about 76 lakh. Kudmi people live in the states of&#xD;
West Bengal, Jharkhand, Odisha, Bihar, Chhattisgarh in India. There&#xD;
are also kudmi people living outside the country, such as Bangladesh,&#xD;
Marisus, Mayanmar and Malaysia. They have their own language is&#xD;
KUDMALI. They are mainly agriculturists and worshipers of nature.&#xD;
The culture of kudmi society is very old. The still maintain the old&#xD;
culture. In kudmi society, women and children are considered impure&#xD;
after child birth. On the ninth day impure is cut through a ceremony&#xD;
called ‘Latta’. And the baby is nomenclature. In 21 days there is a&#xD;
custom of bathing the mother and child. It is called ‘Ekusha’. At six or&#xD;
seven months they put rice in the baby’s mouth. If the child is teething&#xD;
during the month of zora, ‘Mongra Sinan’ is done to remove the&#xD;
obstruction. In this way birth reformation is observed in kudmi society.
Description: PP:21-27</summary>
    <dc:date>2023-01-01T00:00:00Z</dc:date>
  </entry>
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